Lord chancellor: "Well, to leave this matter: how sayest thou now? Wilt thou return again and do as we have and thou shalt receive the queen's mercy and pardon?"
Bradford: "My lord, I desire your mercy with God's mercy; but your mercy with God's wrath, God keep me from: although I thank God, my conscience doth not accuse that I did speak anything why I should need to receive the queen's mercy or pardon. For all that I ever did or spake was both agreeable to God's laws and the laws of the realm at that time, and did make much to quietness. I have not deceived the people, nor taught any other doctrine than, by God's grace, I am not ready to confirm with my life."
an examination of John Bradford - martyred in Smithfield... Of his last moments he was described as "constantly abiding in the same truth of God which before he had confessed, earnestly exhorting the people to repent and to return to Christ, and sweetly comforting the godly young man who was burnt with him" (a 19year old called John Leaf).
Monday, 23 March 2009
Excerpt from Bradford's examination
Monday, 16 March 2009
Band of Brothers
Just finished Band of Brothers (first time watching it through having missed the TV series). To even contemplate what these men went through will give but a shadow of the reality... to see grown men still brought to tears as the look back to 50 years in the past, it is a humbling and thankful emotion that wells!
From this day to the ending of the world,But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother...
To them!!!
Sunday, 8 March 2009
In all your ways, acknowledge Him
Just reading some helpful articles on Biblical Productivity... here's a helpful quote that was used, by Charles Bridges on Proverbs 3:5-7
Trust in the Lord with all your heart, and do not lean on your own
understanding. In all your ways acknowledge him, and he will make straight
your paths. Be not wise in your own eyes; fear the Lord, and turn away from
evil. (Proverbs 3:5-7 ESV)
On this, Charles writes:
Let our confidence be uniform. In all thy ways acknowledge him (Proverbs
3:6). Take one step at a time, every step under divine warrant and direction.
Ever plan for yourself in simple dependence on God. It is nothing less than
self-idolatry to conceive that we can carry on even the ordinary matters of the
day without his counsel.
He loves to be consulted. Therefore take all thy difficulties to be
resolved by him. Be in the habit of going to him in the first place—before
self-will, self-pleasing, self-wisdom, human friends, convenience, expediency.
Before any of these have been consulted go to God at once. Consider no
circumstances too clear to need his direction.
In all thy ways, small as well as great; in all thy concerns, personal or
relative, temporal or eternal, let him be supreme.
A commentary on Proverbs, Banner of Truth, 1846/1968 pp. 24-25
Thursday, 5 March 2009
Darwin's Dangerous Idea
Was just reading a brief article by Andrew Marr (read it here) written ahead of his BBC programme "Darwin's Dangerous Idea"
He writes:
"Darwinism, as I take it, is a creed of observation, fact, a deep modesty about conclusions and lifelong readiness to be proved wrong. I don't say it offers everything that religion can. But I do say that, in this respect, it is better. However we celebrate the old man, we mustn't let his work crust into creed or harden to dogma"I couldn't help but recall this eye witness testimony of John [1 John 1:1-3, ESV]:
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ."Which would you rather stake your life on?
St Pirans Day
Today is St Pirans Day... not that you would hear much about it... he's the patron saint of tin-miners and adopted more generally as Cornwall's patron saint! He is said to have brought Christianity to Cornwall!
(Wiki Entry)
Saturday, 28 February 2009
Battle Galatia : Mission 'Gospel Preservation'
In Galatians 2:1-10 there are some rather interesting goings on… Paul seems to be in the middle of making sure that the Galatians know about his authentic, God revealed message… But then it seems that Paul wants to check that his message is actually the correct one… that he “hadn’t run in vain”… it seems odd to say this, particularly after he’s been so clear in chapter 1 to ensure the Galatians know just how separate he has been from the other apostles…
Has Paul now lost confidence in his message… does he now need to head to Jerusalem to check that his message is actually the correct one?
I think that Galatians 2:1-10 offers completely the opposite view to that… I think that these verses should give us great confidence in Paul’s message. But to do that, we need to think about placing the Galatian letter correctly in Paul’s itinerary.
Verse 2: “[Paul] went up [to Jerusalem] because of a revelation and set before them… the gospel that I proclaim among the Gentiles to make sure I was not running or had not run in vain.” So what sends Paul to Jerusalem?
A bit of cross referencing to Acts can help us answer this – let’s have a look at the highlights:
Acts 9:1-19 – Paul’s conversion
Acts 9:19 – Paul is in Damascus
Acts 9:26 – Paul’s first visit to Jerusalem, meets some of the apostles
Acts 9:30 – Paul heads to Caesarea and heads to Tarsus
Acts 11:25 – Barnabas heads to Tarsus to get Paul, to bring him back to Antioch
Acts 11:28 – revelation of a great famine
Acts 11:29 – disciples decide to send relief to brothers in Judea
Acts 11:30 – relief is sent to Judea by the hand of Paul and Barnabas (Paul’s 2nd visit to J’slm)
Acts 1312:25 – Paul and Barnabas return to Antioch from Jerusalem
Acts 13:2 – revelation of Paul and Barnabas being set apart
Acts 13:1-3: Paul heads from Crete to Antioch Pisidia
Acts 13:48-49 – Gentiles becoming Christian in the whole region
Acts 14:24-26 – Paul heads back to Antioch Syria
Acts 15:2-3 – Paul heads to Jerusalem to the council (Paul’s 3rd visit to J’slm)
Acts 15:22 – letter from the Jerusalem Council gets spread around
Acts 15:30-31 – letter received with massive encouragement
If we look through Galatians 1 – Paul wants to make clear that he has had no (or minimal) contact with the other apostles in Jerusalem. Gal 1:16-17, Paul stresses that after his conversion, he didn’t immediately consult, or go to Jerusalem, but went to Damascus (Acts9:19). Gal 1:18, then after 3 years, Paul visits Jerusalem, to see the apostles Cephas and James (Acts9:26). We then see Paul in Gal 1:21 head off to Syria and Cilcia (Acts9:30). Then in Gal 2:1 we learn that after 14 years, Paul goes up to Jerusalem again.
So, Paul’s visit to Jerusalem in Gal 2:1 seems to be his second visit (i.e. that of Acts 11:30). Afterall, Paul’s emphasis in chapter 1 so far has been to make it clear just how “untouched” his Gospel has been from other apostles so why would he miss out a whole visit to Jerusalem from his itinerary in Galatians… it would make his case so flimsy that it’s basically destroyed. More than this, if the letter to the Galatians is to show them exactly how circumcision/the law fits in now Jesus has come, then why wouldn’t he just refer to the letter from the Jerusalem Council in his letter to the Galatians… there is no mention of it whatsoever. I guess that some might argue that Gal 2:1-10 is indeed that Jerusalem Council meeting, in which case I might still argue that Paul doesn’t really rely on the Council letter to persuade the Galatians, which seems a bit odd… but also the confrontation between Paul and Peter wouldn’t then fit in with the Jerusalem letter being issued… but also, we’re back to the chapter 1 argument – why would Paul miss out an early visit to Jerusalem, if he’s trying to persuade the Galatians that his Gospel has been untouched by those in Jerusalem.
If we run with this thinking, then the revelation that takes Paul to Jerusalem must be that of Acts 11:28 – the great famine that’s coming… so now we see how the potentially disjointed verse 10 fits in with Paul’s argument. When Paul and those who are influential agree to go their “separate” ways, i.e. proclaiming to the Jews and proclaiming to the Gentiles, then it would fit well that the brothers in Jerusalem are eager for Paul to still remember the Judean church/brothers in need – Gentiles financially supporting Jews is a big deal… and shows the “oneness” of the new church – Jew and Gentile together as one church, therefore aiding and supporting one another! It’s a big deal to Paul (Gal 2:10)! The aid symbolises much (cf Romans 15:24-27 where Paul takes a massive detour in order to take aid to Jerusalem believers – aid given by Gentile believers).
This then leaves us with a question. What does Paul mean in verse 2:2 by “in order to make sure I was not running in vain or had not run in vain.”?
Well, we’ve seen in chapter 1 that Paul is far from lacking confidence in his message as he’s been well keen for the Galatians to know the revelation he received from God has been untouched! So I don’t think Paul is checking whether his message is true or not in terms of “having run in vain with the wrong message”.
Verse 3 is helpful: “But even Titus, who was with me, was not forced to be circumcised, though he was a Greek”… It’s another verse that just seems to stick out in 2:1-10.
So, Paul confident of his message, is concerned of the message being proclaimed in Jerusalem… with all this false teaching going around, he wanted to ensure that the false teachers were not undoing all of Paul’s work… i.e. people turning to a different Gospel, and so Paul having “run in vain” as a result of people shifting from the gospel that he proclaims. He affirms then, verse 3, that Titus didn’t need to be circumcised (a confirmation that the brothers in Jerusalem haven’t been taken in by the false teaching) and then, verse 9 – they offer the right hand of fellowship.
So, rather than us losing confidence in Paul’s message because of what he writes in 2:1-10, I hope instead that it gives us great confidence in Paul’s message… that it has been untouched by the apostles and yet after about 14 years, his message (revealed from God) matches up with the apostles message… Paul’s message is confirmed as authentic, the real deal!
So the result of all this helps us understand the context into which Paul is writing… there’s false teaching abounding… the Galatians seem to be taken in by it… (and we see later in 2:11-14 that after Paul’s visit to Jerusalem, even those that are “pillars” have now been taken in by it)! But Paul’s about to head off to the Jerusalem Council to discuss exactly how the law now fits in now Jesus has come… and he doesn’t know what the outcome of this council will be (it’s not a simple debate, Acts 15:2, and even Peter has been taken in Gal 2:11-12).
So in 1:1 - 2:10, before the Galatians receive the currently unknown result of the Jerusalem Council and the false teachers are still in their area, Paul wants the Galatians to know:
- his gospel is the genuine article (revealed by God) and has remained untouched (matches up with the apostles message despite minimal contact between them over 14years)
- he’ll stand by it, against false brothers, opposition and those who seem to be “pillars”
Thursday, 26 February 2009
All things online...
Things have slowly been changing in my online "world". Firstly, I recently jumped across from IE to Firefox - my word why didn't I do that earlier. Then today I signed up on Twitter... not coz I'm sold on the idea but because I think it's better to give something a go before dissing it completely... we shall see... it may well help re-ignite something that's gone cold.... my blogging!
I haven't been posting much since changing job... and starting work for the church was the main reason why I started blogging in the first place... I'm not too sure why I haven't. Maybe because evening/weekend times I now try to keep much freer that previously - trying to draw some definite lines between "work" and "rest" and so I've switched off more so which perhaps has led to a lack of posting... that might be healthy thinking, or laziness... or some combination of the two - still trying to work out what a Mark 8:34 ministry looks like.
Anyhow... let's see how it goes!