Jesus, I my cross have taken

Jesus, I my cross have taken,

all to leave and follow Thee.

Destitute, despised, forsaken,

thou from hence my all shall be.

Perish every fond ambition,

all I’ve sought or hoped or known.

Yet how rich is my condition!

God and heaven are still my own.

Let the world despise and leave me,

they have left my Saviour too.

Human hearts and looks deceive me;

thou art not. like them, untrue.

O while thou dost smile upon me,

God of wisdom, love, and might.

Foes may hate and friends disown me.

Show Thy face and all is bright.

Go then earthly fame and treasure,

come disaster, scorn and pain.

In Thy service pain is pleasure,

with Thy favour, loss is gain.

I have called thee Abba Father,

I have stayed my heart on thee.

Storms may howl and clouds may gather.

All must work for good to me.

Soul then know thy full salvation,

rise o’er sin and fear and care.

Joy to find in every station,

something still to do or bear.

Think what Spirit dwells within thee.

Think what Father’s smiles are thine.

Think that Jesus died to win thee.

Child of heaven canst thou repine.

Haste thee on from grace to glory,

Armed by faith and winged by prayer.

Heaven’s eternal days before thee,

God’s own hand shall guide us there.

Soon shall close thy earthly mission.

Soon shall pass thy pilgrim days.

Hope shall change to glad fruition.

Faith to sight and prayer to praise.

Drawing Near to a Sympathetic High Priest

Imperial CU this evening... speaking on Hebrews 4:14-16... some cut-down thoughts from it:

How do we feel when we’re struggling in the Christian life? How do we feel when the fight to keeping going as a Christian just seems too tough? When we’re tired and weary… when we just feel like giving up… when that temptation that we fight hard to resist… just overcomes us once again…

I’m guessing we probably feel weak, pathetic, guilty, frustrated… ashamed… And the question for us is – how does that then make us feel towards Jesus?

I guess we might think Jesus is angry at us… that he’s shouting down – “I can’t believe you just slipped up again”… If we feel weak – maybe we hear Jesus saying “you’re feeling like this again? Come on – pull yourself together!” If we feel ashamed, that we’ve let Jesus down in some way – we then picture Jesus shaking his head, tutt-ing in disappointment.

And how do we then respond, to Jesus?

Well – we keep him at a distance… pushing him away from us… either because we fear his anger, or because we fear his disappointment… And so Jesus becomes this distant figure… a figure just stuck in a stained-glass window somewhere… We make Jesus out to be a figure who didn’t experience these kinds of trials… we can think it must have just been easy for him to live the Christian life – he was perfect after all – God Himself… it must have been easy for him and that his expectation is that it should be easy for us…

"Since then, we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” Heb 4:14-15

Jesus takes on flesh… that he might experience life in the flesh – that he might experience life just as you and I experience it… so that he would be a merciful, sympathetic high priest… able to help those who are being tempted… because he was tempted in just the same way as you and I are tempted. So what did living in the flesh mean for Jesus? Well, chapter 5, verse 7 tells us – look ahead to it… chapter 5, verse 7:

“in the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears…”

I’m sure we’re all aware of Jesus’ heart-wrenching prayers in the garden of Gethsemane as Jesus heads towards the cross… but this verse points not just to the garden, but to his entire life… the days of him being in the flesh… And it was hard… it hurt… so much so that it lead him to cry out to God… to cry before his God… with real tears, in real pain and anguish… as he battled to live for God…

Granted he hasn't experienced every detail... he never had to sit a fluid mechanics exam, and he's never actually sinned... but He has been truly one of us… he’s experienced real life, with real suffering, with real tears… and because of this he can sympathise with us…
When we’re exhausted in living for God
When we’re let down, hurt or betrayed by good friends
Bereavement, mockery
Parents who think we’re crazy
Persecution for our faith
The attacks of the devil we face each day

And Jesus says “I understand – I’ve been through it too… and I’m not ashamed to be associated with you… I stand alongside you in all the temptations you face…”

Jesus isn’t a distant figure who looks down at us and thinks to himself “come on guys… I can’t believe you’ve just fallen into that sin again”… or “come on – grit your teeth and pull your socks up”. No – we can cry out to Jesus in our weakness… we can cry out to him about how much of a struggle it is… we can cry out to him at how much of a battle it is… we can cry out to him about how much it hurts… we can cry out to him, and cry with him... And all the time Jesus is replying “I know….” “I know exactly how you feel”… “I’ve faced the same things… I know how tough it is… ”

"Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” Heb 4:16

The writer encourages us… in our weaknesses, not to hold Jesus at a distance…But rather, to draw near to him... to go to him. Knowing that the one who represents us before God acknowledges how difficult it is… and that he sympathises with our weaknesses.

And we should go to him… with confidence... Not fearing that he’ll be angry… not fearing his disappointment with us… but knowing that the one who represents us before God understands how hard it is… he sympathises with us...

We can draw near with confidence… because our high priest – our mediator - was like us, and so knows what it’s like for us… he sympathises in our weaknesses and replies “I know… I understand”

That’s what we really need when we’re struggling isn’t it?

To draw near to God… through our high priest… our mediator – who knows and understands…
To draw near to God – who offers mercy and grace in our time of need….
To draw near to him offers mercy – forgiveness for where we’ve failed…
To draw near to him who offers grace – strength to keep going, to keep battling as we live for Him each day…

"We do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need"

Calling Christian Leaders

John Stott’s “Calling Christian Leaders” is a very helpful set of short chapters, teaching from 1 Corinthians 1-4.

In chapter 1, looking at 1 Corinthians 1:1-17, Stott shows us the ambiguity of the church, that the church today: is sanctified, yet still sinful, and called to be holy (v2, v11); is enriched, yet still defective as it longs for the return of Christ (v5-8); is united, yet still divided (v10-17).

Chapter 2 get us into 1 Corinthians 1:18-2:5, showing how power is to be found in weakness, when it comes to Christian leadership. A weak message, of Christ crucified (yet the powerful way God saves), a weak preacher (that faith might not rest on man’s wisdom, but on God’s power), reaching weak, foolish, lowly people (that the glory would rest with God, not proud, arrogant man)…

Stott then goes on to look at 1 Corinthians 2:6-16, being concerned to show us here the relationship between the Holy Spirit and Scripture. Stott helpfully brings out 4 stages: that the Spirit searches, knowing even the deep things of God (v10); the Spirit reveals God’s salvation to the apostles (biblical authors) (v12); the Spirit inspires the apostles (biblical authors) to communicate God’s salvation to others (v13); the Spirit enlightens those who read the message (v13-16). It’s a call for the Christian leader to humble himself. To humble himself before Scripture, and study it diligently, but in absolute dependence on the Spirit, without whom, our hearts will remain dull, cloudy, deaf and blind.

The penultimate chapter concerns itself with 1 Corinthians 3, and Stott expands the three analogies that Paul uses to describe the church: God’s field (v5-9), God’s building (v9-16) and God’s temple (v16-17). Stott shows us how Christian leaders have nothing to boast about - it is only God who makes things grow; that Christian leaders mustn’t move on from Christ crucified, the foundation of the church, and the way a solid, durable church is built (not with the cheap, perishable teaching of the world); the Christian leaders mustn’t forget what the church is – “it may (in our view) consist of uneducated, unclean, unattractive people. And the congregation may be small and immature and factious. Nevertheless, it is the church of God, His dwelling place by His Spirit, and needs to be treated as such.” The chapter totally downplays the Christian leaders, as God the Father gives the growth, God the Son is its only foundation, and it is the dwelling place of God the Spirit.

Finally, Stott finishes with a look at 1 Corinthians 4. A particularly challenging chapter on who, or what, Christian leaders must be like: servants of Christ (v1); stewards of revelation (v1-2); the scum of the earth (v8-13); fathers of the church family (v14-21). That which underlines each of these 4 is humility, humility before Christ – whose subordinates we are; humility before Scripture – of which we are stewards; humility before the world – whose opposition we are bound to encounter; humility before the congregation – whose members we are to love and serve.

There’s a real challenge to our thinking in v8-13, as Stott gets us into some tough verses on what Christian leadership is like… heading to death in the amphitheatre, the scum of the earth, the refuse of the world, thirsty and hungry. Stott helpfully gets these verses under our skin… “..the difficulty we have in applying this text to ourselves may indicate how far we have drifted from the New Testament. True, the persecution of Christians is increasing in some (especially Hindu and Muslim) cultures. Yet most of use are not cursed, persecuted or slandered. Today, even in a non-Christian, pluralist or secular culture, it is still regarded as quite respectable even honourable to be an ordained clergyman. … but it is not everywhere thus, and it should certainly not be taken for granted. I think we need to listen again to the words of Jesus: ‘Woe to you when all men speak well of you’ (Luke 6:26). Beware, I beg of you, of the temptation to be a popular preacher! I doubt if it is possible to be popular and faithful at the same time.”

The Grace of my God

A cracking song here on Bish's blog

Great to sing great truths... without the "Jesus my Girlfriend" factor!