Jesus, I my cross have taken

Jesus, I my cross have taken,

all to leave and follow Thee.

Destitute, despised, forsaken,

thou from hence my all shall be.

Perish every fond ambition,

all I’ve sought or hoped or known.

Yet how rich is my condition!

God and heaven are still my own.

Let the world despise and leave me,

they have left my Saviour too.

Human hearts and looks deceive me;

thou art not. like them, untrue.

O while thou dost smile upon me,

God of wisdom, love, and might.

Foes may hate and friends disown me.

Show Thy face and all is bright.

Go then earthly fame and treasure,

come disaster, scorn and pain.

In Thy service pain is pleasure,

with Thy favour, loss is gain.

I have called thee Abba Father,

I have stayed my heart on thee.

Storms may howl and clouds may gather.

All must work for good to me.

Soul then know thy full salvation,

rise o’er sin and fear and care.

Joy to find in every station,

something still to do or bear.

Think what Spirit dwells within thee.

Think what Father’s smiles are thine.

Think that Jesus died to win thee.

Child of heaven canst thou repine.

Haste thee on from grace to glory,

Armed by faith and winged by prayer.

Heaven’s eternal days before thee,

God’s own hand shall guide us there.

Soon shall close thy earthly mission.

Soon shall pass thy pilgrim days.

Hope shall change to glad fruition.

Faith to sight and prayer to praise.

His Kingdom...not yours

Been doing some work on 1 Peter for a CU talk in a couple of weeks... seems that Peter wants to give the Christians confidence, that while their life is now difficult, tough, pressured and as they are marginalised simply for being obedient to Jesus... so they need reassurance to stand firm... in 1:1-12, that confidence seems to be: God is for them (he chose them); they have an awesome, secure future ahead of them that will never perish, and not be taken away from them; and that even through trials - they can rejoice, deeply, for the most precious thing they have - their faith - is being refined to make it stronger, more beautiful, more pure...

They're exiles... in the world, but not of the world - set apart, marked out, as being obedient to Jesus. And that obedience to Jesus causes them to be reviled, mocked and maligned... but that should not be a surprise to them, for it is the pattern that Christ himself sets up, follows and experiences (as foretold in the prophets) of suffering in this world, but glory in the future world... that living hope, that awesome inheritance.

Reminds me of this quote (from Tripp):

"Jesus didn't give you his grace, to make your kingdom work... he gave you his grace, to invite you to a better kingdom!"

"this is the true grace of God... stand firm in it!" 1 Peter 5:12

Helping Each Other #1

Been thinking a bit, recently, about the kind of things that can stop us being honest about how we’re doing in our Christian walk. This afternoon I want to think about the kind of issues that mean we keep quiet about the real struggles we’re experiencing!

In the first instance, there is of course one place to go for the deepest comfort, Hebrews 4:15-16: “we do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace in time of need” [ESV]

I don’t want to play down the large part this has in answering our question… and have blogged on that passage as a result of speaking on it recently at a CU (Drawing Near to a Sympathetic High Priest)… But is that the end of the matter? It should certainly be shaping our thinking and prayer life. Yes it’s where we should start and come back to time and time again… but there are most likely areas of worked out practice that must surely follow!

We don’t like to admit weakness
Our pride is a funny thing – it gets in the way of so much! Even our own felt needs at times! I know just how much of a struggle it is to admit to someone some area that I’m struggling in or failing in. The fear of intimacy, of being known for who I really am, is a big stumbling block in asking for help – both from God and from friends. It can be easy to generate an external “persona” – worn on the outside yet not representing what’s true on the inside. If we’re all lulling ourselves into the sense of feeling that we’re all doing fine, it’s easy being a Christian, we’re all loving the Gospel and winning the fight against the world, the flesh and the devil - then raising our hand and saying “it’s really hard!” is tough to do in this context. Maybe we feel our reputation simply won’t let us be honest about how hard we find it. These are all things that compound the problem, as people really have no idea how someone is truly feeling - so how will they ever be in a position to help? That leads me to my next point.

We don’t like to be served
I know this might raise a few eyebrows… “we’re not called to be served” I hear you cry! I know that, really I do… but maybe such a response is part of the problem too! In asking for people’s help, are we not then asking to be served? Whether it’s talking about the issue, praying together, or something more practical… so we are asking for help… we’re asking to be served. Again, our pride doesn’t want us to feel weak, to feel a reliance or dependence on others… and so we don’t ask for help when it’s the very thing that we need. Again, maybe a fear of intimacy is a bit of a root cause… as we’re open and honest with others, so it leaves us open and vulnerable… it leaves us open to being unintentionally, or intentionally, let down by the people we open up to – and that can hurt! Though even here, we’re reminded of Jesus’ closest friends i) falling asleep during the moment of great sorrow for Jesus ii) running away from him when he’s handed over to be killed. Yet, Jesus loved them, and treated them not as they treated him!!! We must follow such an example – see people as Jesus sees them, no matter of the kind of behaviour that might be reciprocated in our reaching out to others, or opening up to others! It can take time, effort and energy to build such friendships – especially in London where “local parish” doesn’t really exist. The hard thing also, is that London has a high turnover – so it can be hard to keep building such friendships when year-on-year such friends head off elsewhere (times marked with joy and sadness alike!). But a caveat, a danger about being served: we mustn’t let it take priority of that of our great high priest being the one we totally rely on, and who will never let us down. We must be careful that we don’t come to rely on anyone else but Him!

We don’t like to have an unfilled diary
Random point here, perhaps, but I’m aware of times, even in the past term, when I should have made time to meet up with people who have been struggling! Yet my diary is often so filled up in advance, that making time for such occasions that arise without warning, has been rather difficult, and so catching up has been put off by 1, 2 or 3 weeks. The ministry we’re involved with can be intensive, with talks to prepare, small groups to lead, and regular 1-2-1s… but perhaps we need to be less diary-intensive… give ourselves some free blocks where we can be available for friends in need. This is just a thought at the moment – but it’s one I’ll be chewing over more!

So, we give off false impressions, we don’t like to admit weakness, we don’t like to ask for help, and we’re all perhaps a bit too busy when someone does ask for help! It maybe starts to breed a culture where asking for help becomes the extra-ordinary, rather than the ordinary.

What will we do in response?

(see also the follow-up post here)

Calling Christian Leaders

John Stott’s “Calling Christian Leaders” is a very helpful set of short chapters, teaching from 1 Corinthians 1-4.

In chapter 1, looking at 1 Corinthians 1:1-17, Stott shows us the ambiguity of the church, that the church today: is sanctified, yet still sinful, and called to be holy (v2, v11); is enriched, yet still defective as it longs for the return of Christ (v5-8); is united, yet still divided (v10-17).

Chapter 2 get us into 1 Corinthians 1:18-2:5, showing how power is to be found in weakness, when it comes to Christian leadership. A weak message, of Christ crucified (yet the powerful way God saves), a weak preacher (that faith might not rest on man’s wisdom, but on God’s power), reaching weak, foolish, lowly people (that the glory would rest with God, not proud, arrogant man)…

Stott then goes on to look at 1 Corinthians 2:6-16, being concerned to show us here the relationship between the Holy Spirit and Scripture. Stott helpfully brings out 4 stages: that the Spirit searches, knowing even the deep things of God (v10); the Spirit reveals God’s salvation to the apostles (biblical authors) (v12); the Spirit inspires the apostles (biblical authors) to communicate God’s salvation to others (v13); the Spirit enlightens those who read the message (v13-16). It’s a call for the Christian leader to humble himself. To humble himself before Scripture, and study it diligently, but in absolute dependence on the Spirit, without whom, our hearts will remain dull, cloudy, deaf and blind.

The penultimate chapter concerns itself with 1 Corinthians 3, and Stott expands the three analogies that Paul uses to describe the church: God’s field (v5-9), God’s building (v9-16) and God’s temple (v16-17). Stott shows us how Christian leaders have nothing to boast about - it is only God who makes things grow; that Christian leaders mustn’t move on from Christ crucified, the foundation of the church, and the way a solid, durable church is built (not with the cheap, perishable teaching of the world); the Christian leaders mustn’t forget what the church is – “it may (in our view) consist of uneducated, unclean, unattractive people. And the congregation may be small and immature and factious. Nevertheless, it is the church of God, His dwelling place by His Spirit, and needs to be treated as such.” The chapter totally downplays the Christian leaders, as God the Father gives the growth, God the Son is its only foundation, and it is the dwelling place of God the Spirit.

Finally, Stott finishes with a look at 1 Corinthians 4. A particularly challenging chapter on who, or what, Christian leaders must be like: servants of Christ (v1); stewards of revelation (v1-2); the scum of the earth (v8-13); fathers of the church family (v14-21). That which underlines each of these 4 is humility, humility before Christ – whose subordinates we are; humility before Scripture – of which we are stewards; humility before the world – whose opposition we are bound to encounter; humility before the congregation – whose members we are to love and serve.

There’s a real challenge to our thinking in v8-13, as Stott gets us into some tough verses on what Christian leadership is like… heading to death in the amphitheatre, the scum of the earth, the refuse of the world, thirsty and hungry. Stott helpfully gets these verses under our skin… “..the difficulty we have in applying this text to ourselves may indicate how far we have drifted from the New Testament. True, the persecution of Christians is increasing in some (especially Hindu and Muslim) cultures. Yet most of use are not cursed, persecuted or slandered. Today, even in a non-Christian, pluralist or secular culture, it is still regarded as quite respectable even honourable to be an ordained clergyman. … but it is not everywhere thus, and it should certainly not be taken for granted. I think we need to listen again to the words of Jesus: ‘Woe to you when all men speak well of you’ (Luke 6:26). Beware, I beg of you, of the temptation to be a popular preacher! I doubt if it is possible to be popular and faithful at the same time.”

An Evening with Habakkuk

or … a kick up the backside in depending on, and rejoicing in the Lord when feeling down right hard hearted.

I don't know if you ever have those times when you think you'll read some 'random' book of the Bible… and it actually hits right where you needed hitting?

That happened tonight… thought I'd chose a short book to study briefly this evening while Adele is out for dinner with a friend… Habakkuk came to mind, as we had been studying Romans, which quotes "the righteous shall live by faith". This book is a great reminder that while tough times will come, either personally or corporately, there is a day where God will return in judgement, destroying His enemies; bringing a great salvation to the righteous - to those who live by faith… a great reminder that when all the blessings are taken away… one thing stands… the Cross of Christ, and an inheritance that will never perish, spoil or fade!

Habakkuk is not a happy chappy… he sees violence, destruction and wrong doing amongst God's people (1:2-4). Wickedness is not coming to justice… and Habakkuk has a complaint against God… not some notion of God in his head that he wants to complain against… no, the LORD, Yahweh…. "Why are you letting this injustice against your people go on LORD? Why are you just sitting around, while this happens to your people?"

The LORD gives grace and replies… "Habakkuk, I'm working, even at this very moment, to bring judgement on those who are wicked… a judgement amongst Israel that will come, even in your lifetime Habakkuk. Look out amongst the nations, and see the Chaldeans! I have raised them up to execute my judgement… they are a bitter, nasty, dreaded, fearful, powerful nation. Their might is their god… they are violent, rebellious and destructive. They will bring the judgement you are wanting" (1:5-11)

So, Habakkuk gets his answer… and it's not what he expects… he still doesn't quite understand. "But my LORD, my God, my Holy One - I see that you have raised this nation up to judge the wickedness of your people, Israel… but surely the Chaldeans are much, much more wicked than the wicked of Israel, they are traitors of you… how can you idly look at such traitors, and yet be silent when the wicked swallow up the man more righteous than he? The Chaldeans treat those made in your image, like their own creatures… treating them like fish on a hook. I know you will answer me LORD!" (1:12-2:1)

And so Habakkuk waits for the response from the LORD, that comes. "Habakkuk, Habakkuk… make this vision plain to everyone… it may seem to you like it is taking a long time to come, but be assured, the time will come… the Chaldeans are puffed (or maybe the wicked Israel too are puffed up?) they are not upright. Remember that the righteous shall live by faith! The Chaldeans will get their due reward, for the whole earth will be filled with the knowledge of the glory of God! Their gods are nothing but their own insatiable greed, and images of stone, gold and silver, that have no wisdom, nor have any breath or life in them. The LORD is the one before whom all the earth shall be silenced". (2:2-20)

So Habakkuk ends by praising God, as he realises that the day is coming when justice will be done. When God Himself will come, defeating those who oppose Him, shaking the nations, stopping even the sun and moon, threshing the nations in his righteous anger. Bringing with Him, the salvation of His people. Habakkuk rightly trembles at the thought of such a day, but he will quietly wait, knowing that the righteous shall live by faith; knowing that then, God's people's enemies will be held to account and destroyed. (3:1-15)

Habakkuk knows that the judgement on Israel, the Chaldean invasion is going to come in his lifetime… it's going to be a tough time for Israel… and yet, though "the fig tree should not blossom; nor the fruit be on the vines, the produce of the olive fail and the fields yield no food; the flock be cut off from the fold and there be no herd in the stalls… yet I will rejoice in the LORD; I will take joy in the God of my salvation. God, the LORD, is my strength; he makes my feet like the deer's; he makes me tread on my high places." (3:16-19)

Sometimes the Christian life can seem as barren and fruitless as the harvest that Habakkuk was fearing… when we see a lack of prosperity or advancement, or as we go through our own personal struggles, battles, tragedies… we can be deeply yearning and crying out "why won't you do something about this LORD?"

And what shall we recall then? The apparent prosperity of the wicked? The apparent advancement of the godless? Shall we be eager to join them in their apparent gains in this life? Or shall we remember the vision… shall we remember that God Himself will destroy the godless… God Himself will hold the wicked to account… God Himself will bring His Salvation to His people… the righteous… those who are faithful… who trust… who live not for this life, but for the eternal one to come…

What will be our sustenance through such times? Well surely it can be nothing other than the Cross of Christ… it was Habakkuk who despite having no harvest, no prosperity… clung to the LORD and His Salvation… the salvation found at the Cross…