This week is the Crosslinks SMILE gap year training conference. There are teams of Gap Year Students heading off to the Gambia, Uganda and Thailand, all on programmes where Evangelism, Service and Discipleship are key.
Thursday, 16 December 2010
What in the World am I doing?
Saturday, 20 September 2008
Calling Christian Leaders
John Stott’s “Calling Christian Leaders” is a very helpful set of short chapters, teaching from 1 Corinthians 1-4.
In chapter 1, looking at 1 Corinthians 1:1-17, Stott shows us the ambiguity of the church, that the church today: is sanctified, yet still sinful, and called to be holy (v2, v11); is enriched, yet still defective as it longs for the return of Christ (v5-8); is united, yet still divided (v10-17).
Chapter 2 get us into 1 Corinthians 1:18-2:5, showing how power is to be found in weakness, when it comes to Christian leadership. A weak message, of Christ crucified (yet the powerful way God saves), a weak preacher (that faith might not rest on man’s wisdom, but on God’s power), reaching weak, foolish, lowly people (that the glory would rest with God, not proud, arrogant man)…
Stott then goes on to look at 1 Corinthians 2:6-16, being concerned to show us here the relationship between the Holy Spirit and Scripture. Stott helpfully brings out 4 stages: that the Spirit searches, knowing even the deep things of God (v10); the Spirit reveals God’s salvation to the apostles (biblical authors) (v12); the Spirit inspires the apostles (biblical authors) to communicate God’s salvation to others (v13); the Spirit enlightens those who read the message (v13-16). It’s a call for the Christian leader to humble himself. To humble himself before Scripture, and study it diligently, but in absolute dependence on the Spirit, without whom, our hearts will remain dull, cloudy, deaf and blind.
The penultimate chapter concerns itself with 1 Corinthians 3, and Stott expands the three analogies that Paul uses to describe the church: God’s field (v5-9), God’s building (v9-16) and God’s temple (v16-17). Stott shows us how Christian leaders have nothing to boast about - it is only God who makes things grow; that Christian leaders mustn’t move on from Christ crucified, the foundation of the church, and the way a solid, durable church is built (not with the cheap, perishable teaching of the world); the Christian leaders mustn’t forget what the church is – “it may (in our view) consist of uneducated, unclean, unattractive people. And the congregation may be small and immature and factious. Nevertheless, it is the church of God, His dwelling place by His Spirit, and needs to be treated as such.” The chapter totally downplays the Christian leaders, as God the Father gives the growth, God the Son is its only foundation, and it is the dwelling place of God the Spirit.
Finally, Stott finishes with a look at 1 Corinthians 4. A particularly challenging chapter on who, or what, Christian leaders must be like: servants of Christ (v1); stewards of revelation (v1-2); the scum of the earth (v8-13); fathers of the church family (v14-21). That which underlines each of these 4 is humility, humility before Christ – whose subordinates we are; humility before Scripture – of which we are stewards; humility before the world – whose opposition we are bound to encounter; humility before the congregation – whose members we are to love and serve.
There’s a real challenge to our thinking in v8-13, as Stott gets us into some tough verses on what Christian leadership is like… heading to death in the amphitheatre, the scum of the earth, the refuse of the world, thirsty and hungry. Stott helpfully gets these verses under our skin… “..the difficulty we have in applying this text to ourselves may indicate how far we have drifted from the New Testament. True, the persecution of Christians is increasing in some (especially Hindu and Muslim) cultures. Yet most of use are not cursed, persecuted or slandered. Today, even in a non-Christian, pluralist or secular culture, it is still regarded as quite respectable even honourable to be an ordained clergyman. … but it is not everywhere thus, and it should certainly not be taken for granted. I think we need to listen again to the words of Jesus: ‘Woe to you when all men speak well of you’ (Luke 6:26). Beware, I beg of you, of the temptation to be a popular preacher! I doubt if it is possible to be popular and faithful at the same time.”
Monday, 9 June 2008
The Supremacy of God in Preaching
This short book on preaching by Piper is well worth a read... a great reminder of the goal of preaching, and responsibilities therein. Piper takes a look at Edwards, in the last section of the book, to look at his character and thinking...
This book is full of gems, encouragements and challenges to those involved in declaring the supremacy of God...
As Piper heads to his conclusion, here are some quotes that he uses, which gives you an idea of the kind of content that preceded...
"They felt their infinite responsibility as stewards of the mysteries of God and shepherds appointed by the Chief Shepherd to gather in and watch over souls. They lived and labored and preached like men on whose lips the immortality of thousands hung. Everything they did and spoke bore the stamp of earnestness, and proclaimed to all with whom they came into contact that the matters about which they had been sent to treat were of infinite moment... Their preaching seems to have of the most masculine and fearless kind, falling on the audience with tremendous power. It was not vehement, it was not fierce, it was not noisy; it was far too solemn to be such; it was massive, weighty, cutting, piercing, sharper than a two-edged sword."
Horatius Bonar, 1845 (from introduction to John Gillies' "Historical Collections of Accounts of Revival")
"I love to think of coming to Christ, to receive salvation of him, poor in spirit, and quite empty of self, humbly exalting him alone; cut off entirely from my own root in order to grow into, and out of Christ; to have God in Christ be my all in all"
Edwards, "Personal Narrative"
Friday, 30 May 2008
Self Worth
The article ends:
"Our self-worth is too often based on what other people tell us about ourselves.Helpfully justified earlier in the article:
The one, true authority on our self-worth is Jesus Christ, and since He gave His
own life up for us by dying on a cross, that should tell us just how valuable we
really are."
"The Bible tells us that “while we were yet sinners, Christ died for us” (RomansWhen we look at the Cross, we don't just see our "self-worth" wrapped up in the love God has shown toward us... we see the seriousness of our sin (it takes His Son on the Cross to deal with it); we see God's righteousness, as he justly justifies through the Cross; we see his mercy and grace, by which we are saved; we see God's glory - a glory that we will share in, as we stand in his grace! What worth has been bestowed upon those who call out in their unworthiness!
5:8). In fact, we were “were dead in trespasses and sins” (Ephesians 2:1). What
worth is there in dead things? None. God imputed to us His own righteousness (2
Corinthians 5:21) not because we were worthy of it, but because we were
unworthy, unlovable, and unable to make ourselves worthy in any way. But—and
here’s the miracle—He actually loved us in spite of our condition (John 3:16)
and because He did, we now have infinite worth."
The article is worth a read... along with this post from a brother that follows on nicely
Friday, 9 May 2008
3 days of sunshine....
... 3 days of enjoying a Frappocinno....
