A Long Awaited Gospel...

Talk I gave on Mark 1:1-15 for Imperial Christian Union, 16 October 2008

A Long Awaited Gospel.mp3

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Calling Christian Leaders

John Stott’s “Calling Christian Leaders” is a very helpful set of short chapters, teaching from 1 Corinthians 1-4.

In chapter 1, looking at 1 Corinthians 1:1-17, Stott shows us the ambiguity of the church, that the church today: is sanctified, yet still sinful, and called to be holy (v2, v11); is enriched, yet still defective as it longs for the return of Christ (v5-8); is united, yet still divided (v10-17).

Chapter 2 get us into 1 Corinthians 1:18-2:5, showing how power is to be found in weakness, when it comes to Christian leadership. A weak message, of Christ crucified (yet the powerful way God saves), a weak preacher (that faith might not rest on man’s wisdom, but on God’s power), reaching weak, foolish, lowly people (that the glory would rest with God, not proud, arrogant man)…

Stott then goes on to look at 1 Corinthians 2:6-16, being concerned to show us here the relationship between the Holy Spirit and Scripture. Stott helpfully brings out 4 stages: that the Spirit searches, knowing even the deep things of God (v10); the Spirit reveals God’s salvation to the apostles (biblical authors) (v12); the Spirit inspires the apostles (biblical authors) to communicate God’s salvation to others (v13); the Spirit enlightens those who read the message (v13-16). It’s a call for the Christian leader to humble himself. To humble himself before Scripture, and study it diligently, but in absolute dependence on the Spirit, without whom, our hearts will remain dull, cloudy, deaf and blind.

The penultimate chapter concerns itself with 1 Corinthians 3, and Stott expands the three analogies that Paul uses to describe the church: God’s field (v5-9), God’s building (v9-16) and God’s temple (v16-17). Stott shows us how Christian leaders have nothing to boast about - it is only God who makes things grow; that Christian leaders mustn’t move on from Christ crucified, the foundation of the church, and the way a solid, durable church is built (not with the cheap, perishable teaching of the world); the Christian leaders mustn’t forget what the church is – “it may (in our view) consist of uneducated, unclean, unattractive people. And the congregation may be small and immature and factious. Nevertheless, it is the church of God, His dwelling place by His Spirit, and needs to be treated as such.” The chapter totally downplays the Christian leaders, as God the Father gives the growth, God the Son is its only foundation, and it is the dwelling place of God the Spirit.

Finally, Stott finishes with a look at 1 Corinthians 4. A particularly challenging chapter on who, or what, Christian leaders must be like: servants of Christ (v1); stewards of revelation (v1-2); the scum of the earth (v8-13); fathers of the church family (v14-21). That which underlines each of these 4 is humility, humility before Christ – whose subordinates we are; humility before Scripture – of which we are stewards; humility before the world – whose opposition we are bound to encounter; humility before the congregation – whose members we are to love and serve.

There’s a real challenge to our thinking in v8-13, as Stott gets us into some tough verses on what Christian leadership is like… heading to death in the amphitheatre, the scum of the earth, the refuse of the world, thirsty and hungry. Stott helpfully gets these verses under our skin… “..the difficulty we have in applying this text to ourselves may indicate how far we have drifted from the New Testament. True, the persecution of Christians is increasing in some (especially Hindu and Muslim) cultures. Yet most of use are not cursed, persecuted or slandered. Today, even in a non-Christian, pluralist or secular culture, it is still regarded as quite respectable even honourable to be an ordained clergyman. … but it is not everywhere thus, and it should certainly not be taken for granted. I think we need to listen again to the words of Jesus: ‘Woe to you when all men speak well of you’ (Luke 6:26). Beware, I beg of you, of the temptation to be a popular preacher! I doubt if it is possible to be popular and faithful at the same time.”

A Gospel Chat leaving me with more questions than answers

I’d like to think more about something that happened this evening… any comments gratefully received…

Me and a mate went for a drink after work, catching up about the summer… at the end of our catch up, the pub was getting busy (noisy) so we headed outside to pray… found some seats in a quiet spot… off the street… We're praying and we're interrupted by a homeless guy, who wants to pray with us… we invite him, and he'd like us to pray for him, that he would stay off drugs (he was currently off drugs)… we prayed for him, attempting to get the Gospel in as we did, and he prayed too… He then asks "why did Jesus die for me?"… We explain, attempting to make it as simple as possible… The guy said that he prays each night… We get talking about whether he had somewhere to stay that night… and he didn’t… he needed money to stay in a hostel (I still don’t quite understand how homeless shelters charge for people to stay - maybe they don't - hence this post)… he then asks if we could help him out…

A number of things run through my head…
Has this praying and chat just been for him to get to this question… is that a realistic thing to think? is it me being sinfully judgemental? Maybe bit of both?

What do we do in those situations?

It happens a fair bit, walking past a homeless guy, and they ask for money… sometimes if there's somewhere nearby, I might offer to buy them some food or a drink… but the response is sometimes "I need money so I can stay in a hostel"… how should we balance Christian giving and charity, when we're not totally sure how the money will be used… should we be giving money if it's only going to be used on drugs or something, and not for a hostel? Have I not let the Gospel transform my thinking, or am I right to be suspicious?

Of course, theirs, as much as the top City professional going home to a large house in the country, only has one ultimate need, and that is to come to know Jesus and the forgiveness he offers at the Cross… certainly the priority in our conversation with this man.

As we leave him (my mate giving him some money) we hand him a copy of Mark's Gospel… we've only got an ESV… I think to myself: that's not exactly your easy-going translation (has our desire for accuracy made a less accessible Gospel? Can I even dare ask that????), but maybe coz it's narrative it'll be ok… then I had Acts 8:30-31 ringing in my ears. That then led me on to thinking: he needs to come to church… but I couldn't help thinking: would he feel comfortable, would he understand the sermon when basically it's aimed at graduates… and I just wasn't sure… and that's where I'm left… a bit tied up in my thoughts… (Greg is very much missing his sounding board)

An encouragement from Calvin

"whenever we are troubled at the small number of those who believe, let us counter that by calling to mind that none grasp the mysteries of God save those to whom it is given"

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The Gospel According to Matthew According to Ben Cooper

Welcome to the Matthewphile... Ben Cooper's blog for his pretty intense work on Matthew:

http://thematthewphile.wordpress.com/

Enjoy!

Individuals in solidarity with the GAFCON Jerusalem Statement and Declaration

In June 2008 the Global Anglican Future Conference took place within the context of a pilgrimage to Jerusalem.

GAFCON was organized in response to the spread of wrongful theological teachings and practices within the Anglican Communion, demonstrated and symbolised by the ordination and consecration of people in active same-sex relationships and the formal blessing of same-sex unions, though by no means confined to these issues.

At the end of the Conference the Jerusalem Statement and Declaration were issued, which may be found here, and should be read before signing this petition.

On the 1st July 2008, two meetings took place at All Souls Church, Langham Place, England, the first for incumbents and other church leaders in the Church of England, the second particularly for members of Parochial Church Councils.

Arising from this, it was decided that an online petition should be made available for individuals and groups such as PCCs to indicate to the wider Anglican community the degree of support there is for the GAFCON movement within England.

Please only sign this petition if you are a member of the Church of England in England itself.

To access the petition, please click here.